Essay I John Locke i: Introduction Chapter i: Introduction 1. Since it is the understanding that sets man above all other animals and enables him to use and dominate them, it is certainly worth our while to enquire into it. The un-derstanding is like the eye in this respect: it makes us see and perceive all other things but doesn’t look in on File Size: KB Apparently Locke's "Essay concerning human understanding" was first outlined in a publication. (See page xvii.) Then one other source (not this book) tells me that there were 4 editions in Locke's lifetime, the first two being in and /5() Sep 15, · An essay concerning human understanding; with Thoughts on the conduct of the understanding. By John Locke, Esq. Collated with Desmaizeaux’s edition. To
An Essay Concerning Humane Understanding, Volume I., by John Locke
Quam bellum est velle confiteri potius nescire quod nescias, quam ista effutientem nauseare, atque ipsum sibi displicere. De Natur. LONDON: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleet Street, near St. CHAPTER I. CHAPTER II. CHAPTER III. CHAPTER V.
CHAPTER VI, an essay concerning human understanding. CHAPTER VII. CHAPTER VIII. CHAPTER XI. CHAPTER XIII. CHAPTER XIV.
CHAPTER XV. CHAPTER XX. CHAPTER XXIII. CHAPTER XXIV. CHAPTER XXVI. CHAPTER XXVII. CHAPTER XXIX. CHAPTER XXX. CHAPTER XXXI. CHAPTER XXXII. CHAPTER XXXIII, an essay concerning human understanding. QUINTIN, AND SHURLAND. It is not that I think any name, how great soever, set at the beginning of a book, will be able to cover the faults that are to be found in it. But there being nothing more to be desired for truth than a fair unprejudiced hearing, nobody is more likely to procure me that than your lordship, who are allowed to have got so intimate an acquaintance with her, in her more retired recesses.
Your lordship is known to have so far advanced your speculations an essay concerning human understanding the most abstract and general knowledge of things, beyond the ordinary reach or common methods, that your allowance and approbation of the design of this Treatise will at least preserve it from being condemned without reading, and will prevail to have those parts a little weighed, which might otherwise perhaps be thought to deserve no consideration, for being somewhat out of the common road.
Truth scarce ever yet carried it by vote anywhere at its first appearance: new opinions are always suspected, and usually opposed, an essay concerning human understanding, without any other reason but because they are not already common.
But truth, like gold, is not the less so for being newly brought out of the mine. It is trial and examination must give it price, and not any antique fashion; and though it be not yet current by the public stamp, yet it may, for all that, be as old as nature, and is certainly not the less genuine.
Your lordship can give great and convincing instances of this, whenever you please to oblige the public with some of those large and comprehensive discoveries you have made of truths hitherto unknown, unless to some few, from whom your lordship has been pleased not wholly to conceal them. This alone were a sufficient reason, were there no other, why I should dedicate this Essay to your lordship; and its having some little correspondence with some parts of that nobler and vast system of the sciences your lordship has made so new, exact, and instructive a draught of, I think it glory enough, an essay concerning human understanding, if your lordship permit me to boast, that here and there I have fallen into some thoughts not wholly different from yours.
If your lordship think fit that, by your encouragement, this should appear in the world, I hope it may be a reason, some time or an essay concerning human understanding, to lead your lordship further; and you will allow me to say, that you here give the world an earnest of something that, if they can bear with this, will be truly worth their expectation. This, my lord, shows what a present I here make to your lordship; just such as the poor man does to his rich and great neighbour, by whom the basket of flowers or fruit is not ill taken, though he has more plenty of his own growth, and in much greater perfection.
Worthless things an essay concerning human understanding a value when they are made the offerings of respect, esteem, an essay concerning human understanding, and gratitude: these you have given me so mighty and peculiar reasons to have, in the highest degree, an essay concerning human understanding, for your lordship, an essay concerning human understanding, that if they can add a price to what they go along with, proportionable to their own greatness, I can with confidence brag, I here make your lordship the richest present you ever received.
This I am sure, an essay concerning human understanding, I am under the greatest obligations to seek all occasions to acknowledge a long train of favours I have received from your lordship; favours, though great and important in themselves, yet made much more so by the forwardness, concern, and kindness, and other obliging circumstances, that never failed to accompany them. To all this you are pleased to add that which gives yet more weight and relish to all the rest: you vouchsafe to continue me in some degrees of your esteem, and allow me a place in your good thoughts, I had almost said friendship.
This, my lord, your words and actions so constantly show on all an essay concerning human understanding, even to others when I am absent, that it is not vanity in me to mention what everybody knows: but it would be want of good manners not to acknowledge what so many are witnesses of, and every day tell me I am indebted to your lordship for. I wish they could as easily assist my gratitude, as they convince me of the great and growing engagements it has to your lordship.
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed.
Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least.
For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. This, Reader, an essay concerning human understanding the entertainment of those who let loose their own thoughts, an essay concerning human understanding, and follow them in writing; which thou oughtest not to envy them, since they afford thee an opportunity of the like diversion, if thou wilt make use of thy own thoughts in reading.
It is to them, if they are thy own, that I refer myself: but if they are taken upon trust from others, it is no great matter what they are; they are not following truth, but some meaner consideration; and it is not worth an essay concerning human understanding to be concerned what he says or thinks, who says or thinks only as he is directed by another.
If thou judgest for thyself I know thou wilt judge candidly, and then I shall not be harmed or offended, whatever be thy censure. For though it be certain that there is nothing in this Treatise of the truth whereof I am not fully persuaded, yet I consider myself as liable to mistakes as I can think thee, and know that this book must stand or fall with thee, not by any opinion I have of an essay concerning human understanding, but thy own.
If thou findest little in it new or instructive to thee, thou art not to blame me for it. It was not meant for those that had already mastered this subject, and made a thorough acquaintance with their own understandings; but for my own information, and the satisfaction of a few friends, who acknowledged themselves not to have sufficiently considered it.
Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had awhile puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course; and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what OBJECTS our understandings were, or were not, fitted to deal with.
This I proposed to the company, who all readily assented; and thereupon it was agreed that this should be our first inquiry. Some hasty and undigested thoughts, on a subject I had never before considered, which I set down against our next meeting, gave the first entrance into this Discourse; which having been thus begun by chance, was continued by intreaty; written by incoherent parcels; and after long intervals of neglect, resumed again, as my humour or occasions permitted; and at last, in a retirement where an attendance on my health gave me leisure, it was brought into that order thou now seest it.
This discontinued way of writing may have occasioned, besides others, two contrary faults, viz. If thou findest anything wanting, I shall be glad that what I have written gives thee any desire that I should have gone further. If it seems too much to thee, thou must blame the subject; for when I put pen to paper, an essay concerning human understanding, I thought all I should have to say on this matter would have been contained in one sheet of paper; but the further I went the larger prospect I had; new discoveries led me still on, and so it grew insensibly to the bulk it now appears in.
I will not deny, but possibly it might be reduced to a narrower compass than it is, and that some parts of it might be contracted, the way it has been writ in, an essay concerning human understanding, by catches, and many long intervals of interruption, being apt an essay concerning human understanding cause some repetitions, an essay concerning human understanding. But to confess the truth, I am now too lazy, or too busy, to make it shorter. I am not ignorant how little I herein consult my own reputation, when I knowingly let it go with a fault, so apt to disgust the most judicious, who are always the nicest readers.
But they who know sloth is apt to content itself with any excuse, will pardon me if mine has prevailed on me, where I think I have a very good one. I will not therefore allege in my defence, that the same notion, having different respects, may be convenient or necessary to prove or illustrate several parts of the same discourse, and that so it has happened in many parts of this: but waiving that, I shall frankly avow that I have sometimes dwelt long upon the same argument, and expressed it different ways, with a quite different design, an essay concerning human understanding.
I pretend not to publish this Essay for the information of men of large thoughts and quick apprehensions; to such masters of knowledge I profess myself a scholar, and therefore warn them beforehand not to expect an essay concerning human understanding here, but what, being spun out of my own coarse thoughts, is fitted to men of my own size, an essay concerning human understanding, to whom, perhaps, it will not be unacceptable that I have taken some pains to make plain and familiar to their thoughts some truths which established prejudice, or the abstractedness of the ideas themselves, might render difficult.
Some objects an essay concerning human understanding need be turned on every side; and when the notion is new, as I confess some of these are to me; or out of the ordinary road, as I suspect they will appear to others, it is not one simple view of it that will gain it admittance into every understanding, or fix it there with a an essay concerning human understanding and lasting impression.
There are few, I believe, who have not observed in themselves or others, that what in one way of proposing was very obscure, another way of expressing it has made very clear and intelligible; though afterwards the mind found little difference in the phrases, and wondered why one failed to be understood more than the other.
We have our understandings no less different than our palates; and he that thinks the same truth shall be equally relished by every one in the same dress, may as well hope to feast every one with the same sort of cookery: the meat may be the same, and the nourishment good, yet every one not be able to receive it with that seasoning; and it must be dressed another way, if you will have it go down with some, even of strong constitutions.
The truth is, those who advised me to publish it, an essay concerning human understanding, advised me, for this reason, to publish it as it is: and since I have been brought to let it go abroad, I desire it should be understood by whoever gives himself the pains to read it.
I have so little affection to be in print, that if I were not flattered this Essay might be of some use to others, as I think it has been to me, I should have confined it to the view of some friends, who gave the first occasion to it. My appearing therefore in print being on purpose to be as useful as I may, I think it necessary to make what I have to say as easy and intelligible to all sorts of readers as I can.
And I had much rather the speculative and quick-sighted should complain of my being in some parts tedious, than that any one, not accustomed to abstract speculations, or prepossessed with different notions, should mistake or not comprehend my meaning. It will possibly be censured as a great piece of vanity or insolence in me, to pretend to instruct this our knowing age; it amounting to little less, when I own, an essay concerning human understanding, that I publish this Essay with hopes it may be useful to others.
But, if it may be permitted to speak freely of those who with a feigned modesty condemn as useless what they themselves write, methinks it savours much more of vanity or insolence to publish a book for any other end; and he fails very much of that respect he owes the public, who prints, and consequently expects men should read, that wherein he intends not they should meet with anything of use to themselves or others: and should nothing else be found allowable in this Treatise, yet my design will not cease to be so; and the goodness of my intention ought to be some excuse for the worthlessness of my present.
It is that chiefly which secures me from the fear of censure, an essay concerning human understanding, which I expect not to escape more than better writers. I acknowledge the age we live in is not the least knowing, and therefore not the most easy to be satisfied.
If I have not the good luck to please, yet nobody ought to be offended with me. I plainly tell all my readers, except half a dozen, this Treatise was not at first intended for them; and therefore they need not an essay concerning human understanding at the trouble to be of that number. But yet if any one thinks fit to be angry and rail at it, he may do it securely, for I shall find some better way of spending my time than in such kind of conversation. I shall always have the satisfaction to have aimed sincerely at truth and usefulness, though in one of the meanest ways.
The commonwealth of learning is not at this time without master-builders, whose mighty designs, in advancing the sciences, will leave lasting monuments to the admiration of posterity: but every one must not hope to be a Boyle or a Sydenham; and in an age that produces such masters as the great Huygenius and the incomparable Mr. Newton, with some others of that strain, it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge;—which certainly had been very much more advanced in the world, if the endeavours of ingenious and industrious men had an essay concerning human understanding been much cumbered with the learned but frivolous use of uncouth, affected, or unintelligible terms, introduced into the sciences, an essay concerning human understanding, and there made an art of, to that degree that Philosophy, which is nothing but the true knowledge of things, was thought unfit or incapable to be brought into well-bred company and polite conversation.
Vague and insignificant forms of speech, and abuse of language, have so long passed for mysteries of science; and hard and misapplied words, with little or no meaning, have, by prescription, such a right to be mistaken for deep learning and height of speculation, that it will not be easy to persuade either those who speak or those who hear them, that they are but the covers of ignorance, and hindrance of true knowledge.
To break in upon the sanctuary of vanity and ignorance will be, I suppose, some service to human understanding; though so few are apt to think they deceive or are deceived in the use of words; or that the language of the sect they are of has any faults in it which ought to be examined or corrected, that I hope I shall be pardoned if I have in the Third Book dwelt long on this subject, and endeavoured to make it so plain, that neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the significancy of their expressions to be inquired into.
I have been told that a short Epitome of this Treatise, which was printed inwas by some condemned without reading, because INNATE IDEAS were denied in it; they too hastily concluding, that if innate ideas were not supposed, there would be little left either of the notion or proof of spirits.
If any one take the like offence at the entrance of this Treatise, I shall desire him to read it through; and then I hope he will be convinced, that the taking away false foundations is not to the prejudice but advantage of truth, which is never injured or endangered so much as when mixed with, or built on, falsehood. In the Second Edition I added as followeth:—.
The bookseller will not forgive me if I say nothing of this New Edition, which he has promised, by the correctness of it, shall make amends for the many faults committed in the former. He desires too, that it should be known that it has one whole new chapter concerning Identity, and many additions and amendments in other places. These I must inform my reader are not all new matter, but most of them either further confirmation of what I had said, or explications, to prevent others being mistaken in the sense of what was formerly printed, and not any variation in me from it.
What I had there written concerning Liberty and the Will, I thought deserved as accurate a view as I am capable of; those subjects having in all ages exercised the learned part of the world with questions and difficulties, that have not a little perplexed morality and divinity, those parts of knowledge that men are most concerned to be clear in.
This I cannot forbear to acknowledge to the world with as much freedom and readiness; as I at first published what then seemed to me to be right; thinking myself more concerned to quit and renounce any opinion of my own, than oppose that of another, when truth appears against it.
For it is truth alone I seek, and that will always be welcome to me, when or from whencesoever it comes. But what forwardness soever I have to resign any opinion I have, or to recede from anything I have writ, upon the first evidence of an essay concerning human understanding error in it; yet this I must own, that I have not had the good luck to receive any light from those exceptions An essay concerning human understanding have met with in print against any part of my book, nor have, from anything that has been urged against it, found reason to alter my sense in any of the points that have been questioned.
Of this the ingenious author of the Discourse Concerning the Nature of Man has given me a late instance, to mention no other. For the civility of his expressions, and the candour that belongs to his order, forbid me to think that he would have closed his Preface with an insinuation, an essay concerning human understanding, as if in what I had said, Book II.
xxvii, concerning the third rule which men refer their actions to, I went about to make virtue vice and vice virtue, unless he had mistaken my meaning; which he could not have done if he had given himself the trouble to consider what the argument was I was then upon, and what was the chief design of that chapter, plainly enough set down in the fourth section and those following.
If he had been at the pains to reflect on what I had said, Bk.
Locke's \
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Aug 23, · This was that which gave the first rise to this Essay concerning the understanding. For I thought that the first step towards satisfying several inquiries the mind of man was very apt to run into, was, to take a survey of our own understandings, examine our own powers, and see to Apparently Locke's "Essay concerning human understanding" was first outlined in a publication. (See page xvii.) Then one other source (not this book) tells me that there were 4 editions in Locke's lifetime, the first two being in and /5() An Essay Concerning Human Understanding ()- An inquiry into the nature of knowledge that attempts to settle what questions hu- man understanding is and is not equipped to blogger.com Size: 1MB
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